Tarivid

While many of us come from different backgrounds and faiths, tarivid I believe sharing those experiences and perceived differences make life more interesting, tarivid as well as when we listen to others there are often the revelations that show how similar we really are. Tarivid The Brave Women of the Catholic Church The Catholic Church abuse stories are exasperating, tarivid but a few lay writers give me hope. women2a.jpg Ellen Painter Dollar I love a good story. That’s why I’ve been captivated in recent days by stories concerning the Catholic Church abuse scandal. Not the newspaper spreads with timelines showing who knew what, tarivid when they knew it, tarivid and what they did or didn’t do about it. I’ve read some of those stories, tarivid but they do not captivate me. I’m captivated, tarivid rather, tarivid by the complex, tarivid inspiring stories of lay Catholics and, tarivid in particular, tarivid the stories of three Catholic women who explain why they remain Catholic. Tarivid NPR featured two essays, tarivid the first by writer Elizabeth Scalia, tarivid whose essay is a poetic meditation on the dark and light that coexist in creation. Tarivid Scalia understands that “everything, tarivid from our institutions to our innermost beings, tarivid are seen through a glass, tarivid darkly, tarivid” yet she holds on to her faith’s “bright hope.”

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In the second NPR essay, tarivid novelist and poet Julianna Baggott writes of leaving the church but retaining her Catholic identity. She honors the nuns and priests who welcomed and educated her mother during a troubled childhood and who schooled Baggott in a radical, tarivid inclusive faith. Baggott credits the church for shaping her as a writer, tarivid for “the basic rule of storytelling is show, tarivid don't tell. Tarivid Christianity shares this idea — the word made flesh. Of all the Christian denominations, tarivid no one does more bloody, tarivid impassioned showing than Catholicism.” Finally, tarivid religion scholar Donna Freitas, tarivid who has published a guest essay on Her.meneutics, tarivid debuted her new Washington Post column called “Stubborn Catholic” this week. Her first post revealed her own experience with priestly sexual impropriety. That experience left a scar, tarivid but that scar is only one piece of her Catholic identity. Tarivid Catholicism “is my family, tarivid my friends, tarivid my professional life as a theologian and scholar of religion. It's the way I mark time during the week and the year and the food I cook depending on the holiday. It is a childhood and a lifetime of experience.” These women are so brave. To understand why, tarivid just read the comments following their essays (although really, tarivid I want to say don’t, tarivid because the vitriol is discouraging, tarivid sometimes sickening). There is so much scorn, tarivid from those who accuse the writers of delusion for believing in any kind of religion, tarivid of sheep-like stupidity for their allegiance to such a damaged old institution, tarivid or of traitorous malice for speaking publicly of their church’s faults. I am not Catholic, tarivid but I am writing a book about reproductive ethics. Because the Catholic Church, tarivid in general, tarivid has more to say about such matters than Protestant churches, tarivid I read a lot of Catholic resources. While I don’t agree with every Catholic position, tarivid I respect their thoughtfulness and integrity. I believe that, tarivid when people of faith are discussing difficult, tarivid emotion-laden topics (sexuality, tarivid childbearing, tarivid vocation, tarivid identity), tarivid we owe it to other people of faith to understand the context and community out of which their beliefs arise. When I was part of an evangelical fellowship in college, tarivid I was perplexed to come across a book titled something like Catholics Are Christians Too. Having grown up in a New England town where most of my friends were either Catholic or Jewish, tarivid I was already pretty clear that Catholics were Christians. I didn’t understand why someone had to write a whole book about it. That was one of many lessons in how Christians like to label other Christians to make clear who is serious about this Jesus stuff and who is just a poser. In my college days, tarivid people called themselves “strong Christians” or “disciples” to differentiate themselves from those who (in their perception) liked to get dressed up and sing hymns on Sunday but didn’t really love the Lord. In my 20s, tarivid I attended a nontraditional urban church where people who had painful histories with mainline churches were unable to believe that anything good could come out of Methodism (or Lutheranism or Episcopalianism). I have spent the past 10 years in Episcopal churches where evangelicals and Roman Catholics are, tarivid on occasion, tarivid perceived less as brothers and sisters in Christ and more as anachronistic cultures by turns quaint and threatening. I too am prone to pigeonholing other believers based on what kind of church they attend, tarivid how comfortable they are uttering the “J” word in casual conversation, tarivid and whether hand-clapping, tarivid guitar-strumming praise music makes them ecstatic or uncomfortable. When I listen to people’s stories, tarivid though, tarivid my preconceptions fade in the light of the wondrous mix of grit and grace that resides within each of God’s children. When I read news stories about the Catholic Church, tarivid I want to throw my hands up in exasperation at all the lies, tarivid cover-ups, tarivid and hypocrisy. But reading stories by Catholic writers reminds me that all churches are, tarivid below the institutional trappings, tarivid leadership styles, tarivid and music preferences, tarivid groups of sorry, tarivid sinful, tarivid grateful, tarivid grace-filled, tarivid beautiful, tarivid blessed people. When we hear and welcome people’s stories, tarivid in all their complexity, tarivid we discover that we hold much more in common than not. Telling one’s story publicly, tarivid especially given the poison spewed freely on Internet comment boards, tarivid is courageous, tarivid plain and simple. I am grateful to these three women whose stories offer more insight and hope than any breaking news story ever could. Original article can be found at:  http://blog.christianitytoday.com/women/2010/04/the_brave_women_of_the_catholi.html Ellen Painter Dollar is a writer who focuses on Christian reproductive ethics and disability theology. Tarivid She is writing a book for Westminster John Knox Press (forthcoming in 2011) about the ethics and theology of assisted reproduction and genetic screening. Tarivid She blogs at ChoicesThatMatter.blogspot.com and Five Dollars and Some Common Sense. Tarivid She has written for Christianity Today about disability and genetic testing. Tarivid She also wrote on adoption and in vitro fertilization for Her.meneutics.